More Zac Poonen Quotes
More Zac Poonen Quotes
For false christs and false prophets will arise and perform signs and wonders, to lead astray, if possible, the elect.
For they are demonic spirits, performing signs, who go abroad to the kings of the whole world, to assemble them for battle on the great day of God the Almighty.
For certain people have crept in unnoticed who long ago were designated for this condemnation, ungodly people, who pervert the grace of our God into sensuality and deny our only Master and Lord, Jesus Christ.
For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.
We know that we are from God, and the whole world lies in the power of the evil one.
Take no part in the unfruitful works of darkness, but instead expose them.
Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me.
Behold, I will make those of the synagogue of Satan who say that they are Jews and are not, but lie—behold, I will make them come and bow down before your feet and they will learn that I have loved you.
Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their glory. And he said to him, “All these I will give you, if you will fall down and worship me.”
For though we walk in the flesh, we are not waging war according to the flesh. For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds. We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ,
Trust in the Lord with all your heart, and do not lean on your own understanding. In all your ways acknowledge him, and he will make straight your paths.
In vain do they worship me, teaching as doctrines the commandments of men.’
So Jesus said to the Jews who had believed in him, “If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free.”
Whoever says “I know him” but does not keep his commandments is a liar, and the truth is not in him,
Casting all your anxieties on him, because he cares for you. Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour.
They have the power to shut the sky, that no rain may fall during the days of their prophesying, and they have power over the waters to turn them into blood and to strike the earth with every kind of plague, as often as they desire. And when they have finished their testimony, the beast that rises from the bottomless pit will make war on them and conquer them and kill them,
“Why do you call me ‘Lord, Lord,’ and not do what I tell you?
O you who love the Lord, hate evil! He preserves the lives of his saints; he delivers them from the hand of the wicked.
The one who rejects me and does not receive my words has a judge; the word that I have spoken will judge him on the last day.
Therefore be imitators of God, as beloved children. And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God. But sexual immorality and all impurity or covetousness must not even be named among you, as is proper among saints. Let there be no filthiness nor foolish talk nor crude joking, which are out of place, but instead let there be thanksgiving. For you may be sure of this, that everyone who is sexually immoral or impure, or who is covetous (that is, an idolater), has no inheritance in the kingdom of Christ and God. …
So, every healthy tree bears good fruit, but the diseased tree bears bad fruit. A healthy tree cannot bear bad fruit, nor can a diseased tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Thus you will recognize them by their fruits. “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. …
Know that the Lord, he is God! It is he who made us, and we are his; we are his people, and the sheep of his pasture.
And call upon me in the day of trouble; I will deliver you, and you shall glorify me.”
And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it.
“‘I know your tribulation and your poverty (but you are rich) and the slander of those who say that they are Jews and are not, but are a synagogue of Satan.
You shall not fall in with the many to do evil, nor shall you bear witness in a lawsuit, siding with the many, so as to pervert justice,
And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.”
“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.
For anything that becomes visible is light. Therefore it says, “Awake, O sleeper, and arise from the dead, and Christ will shine on you.”
For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart.
“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven.
Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.
“Moreover, wine is a traitor, an arrogant man who is never at rest. His greed is as wide as Sheol; like death he has never enough. He gathers for himself all nations and collects as his own all peoples.”
You adulterous people! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God.
But when Jesus saw it, he was indignant and said to them, “Let the children come to me; do not hinder them, for to such belongs the kingdom of God.
“Son of man, I have made you a watchman for the house of Israel. Whenever you hear a word from my mouth, you shall give them warning from me.
For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!” The Spirit himself bears witness with our spirit that we are children of God, and if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him.
“Woe to my worthless shepherd, who deserts the flock! May the sword strike his arm and his right eye! Let his arm be wholly withered, his right eye utterly blinded!”
Do not move the ancient landmark that your fathers have set.
And being made perfect, he became the source of eternal salvation to all who obey him,
Do you not know that in a race all the runners run, but only one receives the prize? So run that you may obtain it.
Hide me from the secret plots of the wicked, from the throng of evildoers,
But if he does not listen, take one or two others along with you, that every charge may be established by the evidence of two or three witnesses.
No soldier gets entangled in civilian pursuits, since his aim is to please the one who enlisted him.
Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power. For he must reign until he has put all his enemies under his feet.
Is not my word like fire, declares the Lord, and like a hammer that breaks the rock in pieces?
And they have conquered him by the blood of the Lamb and by the word of their testimony, for they loved not their lives even unto death.
So Jesus said to the Jews who had believed in him, “If you abide in my word, you are truly my disciples,
You shall not add to the word that I command you, nor take from it, that you may keep the commandments of the Lord your God that I command you.
“The eye is the lamp of the body. So, if your eye is healthy, your whole body will be full of light,
The proverbs of Solomon, son of David, king of Israel: To know wisdom and instruction, to understand words of insight, to receive instruction in wise dealing, in righteousness, justice, and equity; to give prudence to the simple, knowledge and discretion to the youth— Let the wise hear and increase in learning, and the one who understands obtain guidance, …
After this Jesus went away to the other side of the Sea of Galilee, which is the Sea of Tiberias. And a large crowd was following him, because they saw the signs that he was doing on the sick. Jesus went up on the mountain, and there he sat down with his disciples. Now the Passover, the feast of the Jews, was at hand. Lifting up his eyes, then, and seeing that a large crowd was coming toward him, Jesus said to Philip, “Where are we to buy bread, so that these people may eat?” …
But there was a man named Simon, who had previously practiced magic in the city and amazed the people of Samaria, saying that he himself was somebody great.
Then the kings of the earth and the great ones and the generals and the rich and the powerful, and everyone, slave and free, hid themselves in the caves and among the rocks of the mountains, calling to the mountains and rocks, “Fall on us and hide us from the face of him who is seated on the throne, and from the wrath of the Lamb, for the great day of their wrath has come, and who can stand?”
For there are three that testify: the Spirit and the water and the blood; and these three agree.
These are waterless springs and mists driven by a storm. For them the gloom of utter darkness has been reserved. For, speaking loud boasts of folly, they entice by sensual passions of the flesh those who are barely escaping from those who live in error. They promise them freedom, but they themselves are slaves of corruption. For whatever overcomes a person, to that he is enslaved.
And when he had seized him, he put him in prison, delivering him over to four squads of soldiers to guard him, intending after the Passover to bring him out to the people.
And he left there and went to the region of Judea and beyond the Jordan, and crowds gathered to him again. And again, as was his custom, he taught them. And Pharisees came up and in order to test him asked, “Is it lawful for a man to divorce his wife?” He answered them, “What did Moses command you?” They said, “Moses allowed a man to write a certificate of divorce and to send her away.” And Jesus said to them, “Because of your hardness of heart he wrote you this commandment. …
If he called them gods to whom the word of God came—and Scripture cannot be broken—
“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.
“Thus says the Lord: Stand in the court of the Lord‘s house, and speak to all the cities of Judah that come to worship in the house of the Lord all the words that I command you to speak to them; do not hold back a word.
For such men are false apostles, deceitful workmen, disguising themselves as apostles of Christ. And no wonder, for even Satan disguises himself as an angel of light. So it is no surprise if his servants, also, disguise themselves as servants of righteousness. Their end will correspond to their deeds.
If the foundations are destroyed, what can the righteous do?”
It stood on twelve oxen, three facing north, three facing west, three facing south, and three facing east. The sea was set on them, and all their rear parts were inward.
And a great sign appeared in heaven: a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars. She was pregnant and was crying out in birth pains and the agony of giving birth. And another sign appeared in heaven: behold, a great red dragon, with seven heads and ten horns, and on his heads seven diadems. His tail swept down a third of the stars of heaven and cast them to the earth. And the dragon stood before the woman who was about to give birth, so that when she bore her child he might devour it. She gave birth to a male child, one who is to rule all the nations with a rod of iron, but her child was caught up to God and to his throne, …
And he said to her, “Daughter, your faith has made you well; go in peace.”
Jesus left the temple and was going away, when his disciples came to point out to him the buildings of the temple. But he answered them, “You see all these, do you not? Truly, I say to you, there will not be left here one stone upon another that will not be thrown down.” As he sat on the Mount of Olives, the disciples came to him privately, saying, “Tell us, when will these things be, and what will be the sign of your coming and of the close of the age?” And Jesus answered them, “See that no one leads you astray. For many will come in my name, saying, ‘I am the Christ,’ and they will lead many astray. …
Call to me and I will answer you, and will tell you great and hidden things that you have not known.
The Lord bless you and keep you; the Lord make his face to shine upon you and be gracious to you; the Lord lift up his countenance upon you and give you peace.
Twelve years they had served Chedorlaomer, but in the thirteenth year they rebelled.
Then I saw another beast rising out of the earth. It had two horns like a lamb and it spoke like a dragon. It exercises all the authority of the first beast in its presence, and makes the earth and its inhabitants worship the first beast, whose mortal wound was healed. It performs great signs, even making fire come down from heaven to earth in front of people, and by the signs that it is allowed to work in the presence of the beast it deceives those who dwell on earth, telling them to make an image for the beast that was wounded by the sword and yet lived. And it was allowed to give breath to the image of the beast, so that the image of the beast might even speak and might cause those who would not worship the image of the beast to be slain. …
And cast the worthless servant into the outer darkness. In that place there will be weeping and gnashing of teeth.’
A Psalm of Asaph. Truly God is good to Israel, to those who are pure in heart. But as for me, my feet had almost stumbled, my steps had nearly slipped. For I was envious of the arrogant when I saw the prosperity of the wicked. For they have no pangs until death; their bodies are fat and sleek. They are not in trouble as others are; they are not stricken like the rest of mankind. …
In the beginning, God created the heavens and the earth.
Who forbid marriage and require abstinence from foods that God created to be received with thanksgiving by those who believe and know the truth.
I can do all things through him who strengthens me.
Paul, called by the will of God to be an apostle of Christ Jesus, and our brother Sosthenes, To the church of God that is in Corinth, to those sanctified in Christ Jesus, called to be saints together with all those who in every place call upon the name of our Lord Jesus Christ, both their Lord and ours: Grace to you and peace from God our Father and the Lord Jesus Christ. I give thanks to my God always for you because of the grace of God that was given you in Christ Jesus, that in every way you were enriched in him in all speech and all knowledge— …
He restores my soul. He leads me in paths of righteousness for his name’s sake.
And they cried aloud and cut themselves after their custom with swords and lances, until the blood gushed out upon them.
Paul, an apostle of Christ Jesus by the will of God, To the saints who are in Ephesus, and are faithful in Christ Jesus: Grace to you and peace from God our Father and the Lord Jesus Christ. Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love he predestined us for adoption as sons through Jesus Christ, according to the purpose of his will, …
For I know the plans I have for you, declares the Lord, plans for welfare and not for evil, to give you a future and a hope.
A Song of Ascents. I lift up my eyes to the hills. From where does my help come? My help comes from the Lord, who made heaven and earth.
The stone that the builders rejected has become the cornerstone.
And he called out with a mighty voice, “Fallen, fallen is Babylon the great! She has become a dwelling place for demons, a haunt for every unclean spirit, a haunt for every unclean bird, a haunt for every unclean and detestable beast. For all nations have drunk the wine of the passion of her sexual immorality, and the kings of the earth have committed immorality with her, and the merchants of the earth have grown rich from the power of her luxurious living.” Then I heard another voice from heaven saying, “Come out of her, my people, lest you take part in her sins, lest you share in her plagues;
“If you love me, you will keep my commandments.
Listen to me in silence, O coastlands; let the peoples renew their strength; let them approach, then let them speak; let us together draw near for judgment. Who stirred up one from the east whom victory meets at every step? He gives up nations before him, so that he tramples kings underfoot; he makes them like dust with his sword, like driven stubble with his bow. He pursues them and passes on safely, by paths his feet have not trod. Who has performed and done this, calling the generations from the beginning? I, the Lord, the first, and with the last; I am he. The coastlands have seen and are afraid; the ends of the earth tremble; they have drawn near and come. …
For the Lord will have compassion on Jacob and will again choose Israel, and will set them in their own land, and sojourners will join them and will attach themselves to the house of Jacob.
In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made. In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it. …
The kings of the earth set themselves, and the rulers take counsel together, against the Lord and against his Anointed, saying, “Let us burst their bonds apart and cast away their cords from us.” He who sits in the heavens laughs; the Lord holds them in derision.
In the beginning, God created the heavens and the earth. The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters. And God said, “Let there be light,” and there was light. And God saw that the light was good. And God separated the light from the darkness. God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day. …
And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.
So I went in and saw. And there, engraved on the wall all around, was every form of creeping things and loathsome beasts, and all the idols of the house of Israel.
Praise the Lord, all nations! Extol him, all peoples!
Man in his pomp will not remain; he is like the beasts that perish. This is the path of those who have foolish confidence; yet after them people approve of their boasts. Selah Like sheep they are appointed for Sheol; death shall be their shepherd, and the upright shall rule over them in the morning. Their form shall be consumed in Sheol, with no place to dwell. But God will ransom my soul from the power of Sheol, for he will receive me. Selah Be not afraid when a man becomes rich, when the glory of his house increases. …
He will glorify me, for he will take what is mine and declare it to you.
Now when Jesus learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John (although Jesus himself did not baptize, but only his disciples), he left Judea and departed again for Galilee. And he had to pass through Samaria. So he came to a town of Samaria called Sychar, near the field that Jacob had given to his son Joseph. …
And he brought me into the inner court of the house of the Lord. And behold, at the entrance of the temple of the Lord, between the porch and the altar, were about twenty-five men, with their backs to the temple of the Lord, and their faces toward the east, worshiping the sun toward the east.
Then he said to me, “Son of man, have you seen what the elders of the house of Israel are doing in the dark, each in his room of pictures? For they say, ‘The Lord does not see us, the Lord has forsaken the land.’”
You will take up this taunt against the king of Babylon: “How the oppressor has ceased, the insolent fury ceased! The Lord has broken the staff of the wicked, the scepter of rulers, that struck the peoples in wrath with unceasing blows, that ruled the nations in anger with unrelenting persecution. The whole earth is at rest and quiet; they break forth into singing.
To the choirmaster. A Psalm of David. Blessed is the one who considers the poor! In the day of trouble the Lord delivers him; the Lord protects him and keeps him alive; he is called blessed in the land; you do not give him up to the will of his enemies. The Lord sustains him on his sickbed; in his illness you restore him to full health. As for me, I said, “O Lord, be gracious to me; heal me, for I have sinned against you!” My enemies say of me in malice, “When will he die, and his name perish?” …
“Casting all your care upon Him, for He cares for you!” 1 Peter 5:7
The Christian’s life is very much made up of cares and comforts.
Cares spring from earth — comfort comes from Heaven.
Cares prove him a sinner — holy comforts prove him a saint.
Cares flow in from a variety of quarters — true comfort from only one quarter.
Cares come naturally — but comforts come supernaturally.
We shall be sure to have earthly cares — but shall we have divine comfort?
This depends on God’s grace, which gives it — and our faith, which receives it. Cares must be cast on our God — or they will prove a burden too heavy for us. They will depress us, bewilder us, and make us wretched. But here is our comfort — we have always ONE to care for us, and the very One which of all others we would wish to do so, “The Lord cares for you!”
For you, who are born again by the Spirit.
For you, who are strangers and pilgrims on the earth.
For you, who are placed in humble circumstances, being numbered with the poor of this world.
For you, who are compassed about with so many cares, and who enjoy so few comforts.
For you, who are surprised at your many fiery trials, as though some strange thing had happened unto you.
For you, who are worried and harassed by Satan, who, as a roaring lion, goes about seeking whom he may devour.
For you, who are persecuted by the world, and hated by men for your Savior’s sake.
For you, to whom Christ is precious — as He is to every one who truly believes in Him.
God’s care extends to every Christian . . .
the young and the aged,
the weak and the strong,
the poor and the wealthy,
the doubting and the confident.
Believer, He cares for you!
It is the Lord, the high and lofty one who inhabits eternity, whose name is holy;
who is so great — that we have no adequate conception of His greatness;
who is so good — that it is impossible fully to set forth His goodness;
who is so glorious — that no sinner can see His face and live.
It is He who created all things with His word, who governs all by His wisdom, and upholds all by His power.
His resources are infinite,
His compassion is exquisite, and
His patience is surprisingly great.
He enters into all the circumstances of His redeemed people, is ever present with them, and rejoices over them to do them good.
The angels obey Him, the seraphim adore Him, and all creation glorifies Him!
Your misery touches His heart,
your needs lie open to His view,
and your cries enter into His ears!
He cares for you more than for the proudest monarch on his throne!
He cares for you — and His care is CONSTANT! It is not fitful or occasional — but ever the same.
He cares for you — and His care is PATERNAL! It is the care of a father for his child — the child whom he tenderly loves, and for whose welfare he feels the deepest concern.
He cares for you, and His care is PERPETUAL! He will never care for you less than He does at present.
He cares for you — and His care is BENEFICIAL! It prevents innumerable evils — and secures the greatest possible amount of good. His care is more advantageous than the care of the kindest father, though that father were monarch of the mightiest empire, and possessed unbounded wealth. The care of God is of more value than the care of all His creatures combined.
He cares for you — but His care is MYSTERIOUSLY EXERCISED! It benefits us certainly — but secretly. It conceals itself behind the blessings it brings, and the evils it prevents.
He cares for you — and His care is SPECIAL! It is not the care which He has for the beasts which perish, or the unbelieving sinners who die under His frown.
He cares for you — and His care is PARTICULAR. It is care which extends to the very hairs of your heads, which, are all numbered — and to all the events and occurrences of your life, however minute or commonplace!
Here is the ground of our confidence for the future. We know not where we shall be, nor what we shall be — for we know not what a day may bring forth. But this we know, that God will care for us, and, caring for us — He will fulfill His precious promises to us.
If God cares for us, then . . .
let us cast all our cares upon Him;
let us live in daily fellowship with Him;
let us seek all our supplies from Him.
If God cares for us — let us not dishonor Him by nursing our doubts, or encouraging our fears — but let us trust in Him at all times, for . . .
His love is true,
His care is constant, and
His knowledge is perfect.
(“Comfort for the Desponding — Words to Soothe and Cheer Troubled Hearts!” 1864)
(James Smith, “The Believer’s Companion in Seasons of Affliction and Trouble” 1842)
“Delight yourself in the Lord — and He shall give you the desires of your heart!” Psalm 37:4
Delighting in worldly things — effectually prevents our delighting in God. Therefore it is often the case, that the Lord strips us of these things, or incapacitates us to enjoy them — in order to bring us back to delight in Himself.
He delights in His people — and He desires that His people to delight in Him. In order to accomplish this, He has revealed Himself in the most amiable characters, as . . .
a Shepherd, and so forth —
all on purpose to endear Himself to us!
Surely if our hearts were right — we would delight in Him on account of . . .
His glorious perfections;
His unalterable love;
the perfect atonement made for our sins;
the promises made for our comfort and encouragement;
the gift of the Holy Spirit;
the communion we are urged to hold with Himself;
and the glorious paradise of blessedness set before us — where we shall forever . . .
view the unfolding of His glories,
enjoy the riches of His grace, and
drink of the river of His pleasures!
Sick Christian, Jesus bids you to delight in Him!
Delight in Him as your Savior, Friend, and Brother!
Delight in His person and glories!
Delight in His perfect work!
Delight in His glorious fullness!
Delight in your salvation in Him, union to Him, and claim upon Him.
Oh, delight in Jesus!
You will have no permanent peace or solid satisfaction — but as you delight in Him, and rejoice in Him, saying, “You are my portion, O Lord!”
He who delights in God has the desires of His heart — because they are in accordance with the purpose, promise, and pleasure of God.
The mind is thrown into the mold of God’s mind, and the soul cries from its inmost recesses, “Not my will — but may Your will be done!” Its pleasures are spiritual, permanent, and satisfactory. The desire for earthly things becomes very contracted — a little of the things of this poor world will satisfy a soul that is delighting in Jehovah.
Delighting in God always produces resignation and holy contentment. Whatever they have — they enjoy it as the undeserved gift of God; and they feel obligated and thankful for all. They would rather be conformed to God’s will — than have their own will. They know that His appointments are best —because they are infinitely wise, holy, and gracious. They can say, “I trust in You, O Lord, for You are my God! My times are in Your hand!” They find that godliness with contentment is great gain; and say with one of old, “The little that a righteous man has — is better than the riches of many wicked!” “Better a little with the fear of the Lord — than great treasure with turmoil.”
The presence, the promise, and the smile of God — are to them inestimably valuable; but other things are not so important. They seek first the kingdom of God and His righteousness — and all other necessary things are added unto them.
They live at the fountain — when all the streams are dried up! They delight in God — when creatures fade and wither!
O Lord! I would delight in Thee,
And on Your care depend;
To You in every trouble flee,
My best, my only Friend!
No good in creatures can be found,
But may be found in Thee;
I must have all things and abound,
While God is God to me!